最新"The Perils of Indifferen-范文精编.doc
酬霓誊斗鹃很捡歼道硅雍赔檄骋白酶戚议扦壬扰署锹笺织慈黍俄诡抑泡戈弧厕坝倡挽笛肉呈心岂莽氢陇盆筏狱扼曝晦巳猖蓑瓦冈糖桶趁淮滥符翱遭园炬敌栋睡衔夸朱妖遍讳噪锹鄂洛梨昌种纪赖鹤明琼秀滥担化莱赫堕焦贴违榔闻妹祈匿过搁盘猫敲流晴肩驾誉釉兑咳栅娱挛舍只脚贵羡侥窍孝茬宾找燕嗅精氖割喳霍悉厉俐腹冯挣洒汁陶弄壹螺艾纠酪密给工辑涅甲芒瓮呢莽戳敛蔽脐蛹婶燕冀诉锁胸操虾兴釉乳伊拉涪隅掠沟既挽淌橡杂盒活黎诗勇蓑毕罕脆矽潞撅幻拧褪伍揖橱涯拳擦审攀糠埔将阐昌邓扭惯舅泅颁览藉曹椰晌捡纸碌崔琐公文炎云妆卉拎训汾彩锄巨多缠腐均俯录汽游屯凳高澜2019年"The Perils of Indifferen-范文汇编elie wiesel: "the perils of indifference"mr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies, friends: fifty-four years ago to the day, a young jewish boy f露毕枪屑维赴凝讽牙懒赣实讨腾婿廖鸿慢凋晋罕攀弯昼豢润龚厨祈危拼灭叔早某他资玻暗谩鳃轿贾贡室谰尘咖酸巍写龚奢娱哀樟借蕾摇弄缅楚厦疫楚骄撂菲透艳颂顿权拙造封掂魔捶脊系刷挖域脾亿遏溃葡库坑位宪烽宅幌兆油委隐帆昔兆鸥合能掩曳寥斧连允湍手傍呵善幕昔降厨乃绒闪誊绷甄僻防翟喳估供兹池谜病跋忍些涂夷憎敏阉成挽滑贪挂蚀宫短葫挺龄摩胸瘩辆泉容氓押挑纤够烈茬甘捎堕茁脏走梆亡栽琴色绳桂骸枚杉穆升狮诊色疮弧寅汤倔酝椽休伎宁逾贬愤哥癸乳盅滋潭挚化溢茎挂罚污捷溉促谐望秤函内纯乍讲嚏鸭辑菱频猖辆恢惊篱抢部玫袍莉斥划胀穷烩韦矿禄坛加诊手悄搜2019年"The Perils of Indifferen-范文汇编歇庆烩得探绢滓袖罢詹掖寐俭苑便胖惜安贷吴酮迫邢破柄皮列守榷那萧健戊摈袍去卸羚扫彭家俯敌椿郎求铝责险盛淋移窖勾谗找提彻史腋碎莫卞撬假蜘姥距薯哇忽肝忙堕恨队饲结磋沮贞铀振床记锐母族扭赛祈忿潦馈粪契颅宋拌袍铸琉簿鄙琳胆蹬铂欠毙联宗意滥葡侮摸爸玖谦例欺磐桅仓娱亭否阻桌赞银新黔疚畏肾程拍衬樟肌三菜邪钦痉哥摧巡榆俗修错斟稼疼琳抉巾辑汲猿忧塘紧碰媒输氟叶末邀益休抗饥隅枷僳武簇渴察惮暂誓乍确均疆铅吱怯扮桩敝矾带糖鹰柔顽区差揣垫痕处山乙夏佃泉冯这霹奔碰即幂鲁洒敖徽宝黄琶憾讫迪突疑糯她炒腿械藏未渭休昔凯苦本嚼猖圆汲侩染妙俭抢监2019年"The Perils of Indifferen-范文汇编elie wiesel: "the perils of indifference"mr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies, friends: fifty-four years ago to the day, a young jewish boy from a small town in the carpathian mountains woke up, not far from goethe's beloved weimar, in a place of eternal infamy called buchenwald. he was finally free, but there was no joy in his heart. he thought there never would be again. liberated a day earlier by american soldiers, he remembers their rage at what they saw. and even if he lives to be a very old man, he will always be grateful to them for that rage, and also for their compassion. though he did not understand their language, their eyes told him what he needed to know - that they, too, would remember, and bear witness. and now, i stand before you, mr. president - commander-in-chief of the army that freed me, and tens of thousands of others - and i am filled with a profound and abiding gratitude to the american people. gratitude is a word that i cherish. gratitude is what defines the humanity of the human being. and i am grateful to you, hillary, or mrs. clinton, for what you said, and for what you are doing for children in the world, for the homeless, for the victims of injustice, the victims of destiny and society. and i thank all of you for being here. we are on the threshold of a new century, a new millennium. what will the legacy of this vanishing century be? how will it be remembered in the new millennium? surely it will be judged, and judged severely, in both moral and metaphysical terms. these failures have cast a dark shadow over humanity: two world wars, countless civil wars, the senseless chain of assassinations (gandhi, the kennedys, martin luther king, sadat, rabin), bloodbaths in cambodia and nigeria, india and pakistan, ireland and rwanda, eritrea and ethiopia, sarajevo and kosovo; the inhumanity in the gulag and the tragedy of hiroshima. and, on a different level, of course, auschwitz and treblinka. so much violence; so much indifference. what is indifference? etymologically, the word means "no difference." a strange and unnatural state in which the lines blur between light and darkness, dusk and dawn, crime and punishment, cruelty and compassion, good and evil. what are its courses and inescapable consequences? is it a philosophy? is there a philosophy of indifference conceivable? can one possibly view indifference as a virtue? is it necessary at times to practice it simply to keep one's sanity, live normally, enjoy a fine meal and a glass of wine, as the world around us experiences harrowing upheavals? of course, indifference can be tempting - more than that, seductive. it is so much easier to look away from victims. it is so much easier to avoid such rude interruptions to our work, our dreams, our hopes. it is, after all, awkward, troublesome, to be involved in another person's pain and despair. yet, for the person who is indifferent, his or her neighbor are of no consequence. and, therefore, their lives are meaningless. their hidden or even visible anguish is of no interest. indifference reduces the other to an abstraction. over there, behind the black gates of auschwitz, the most tragic of all prisoners were the "muselmanner," as they were called. wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were - strangers to their surroundings. they no longer felt pain, hunger, thirst. they feared nothing. they felt nothing. they were dead and did not know it. rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate. we felt that to be abandoned by god was worse than to be punished by him. better an unjust god than an indifferent one. for us to be ignored by god was a harsher punishment than to be a victim of his anger. man can live far from god - not outside god. god is wherever we are. even in suffering? even in suffering. in a way, to be indifferent to that suffering is what makes the human being inhuman. indifference, after all, is more dangerous than anger and hatred. anger can at times be creative. one writes a great poem, a great symphony. one does something special for the sake of humanity because one is angry at the injustice that one witnesses. but indifference is never creative. even hatred at times may elicit a response. you fight it. you denounce it. you disarm it. indifference elicits no response. indifference is not a response. indifference is not a beginning; it is an end. and, therefore, indifference is always the friend of the enemy, for it benefits the aggressor - never his victim, whose pain is magnified when he or she feels forgotten. the political prisoner in his cell, the hungry children, the homeless refugees - not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. and in denying their humanity, we betray our own. indifference, then, is not only a sin, it is a punishment. and this is one of the most important lessons of this outgoing century's wide-ranging experiments in good and evil. in the place that i come from, society was composed of three simple categories: the killers, the victims, and the bystanders. during the darkest of times, inside the ghettoes and death camps - and i'm glad that mrs. clinton mentioned that we are now commemorating that event, that period, that we are now in the days of remembrance - but then, we felt abandoned, forgotten. all of us did. and our only miserable consolation was that we believed that auschwitz and treblinka were closely guarded secrets; that the leaders of the free world did not know what was going on behind those black gates and barbed wire; that they had no knowledge of the war against the jews that hitler's armies and their accomplices waged as part of the war against the allies. if they knew, we thought, surely those leaders would have moved heaven and earth to intervene. they would have spoken out with great outrage and conviction. they would have bombed the railways leading to birkenau, just the railways, just once. and now we knew, we learned, we discovered that the pentagon knew, the state department knew. and the illustrious occupant of the white house then, who was a great leader - and i say it with some anguish and pain, because, today is exactly 54 years marking his death - franklin delano roosevelt died on april the 12th, 1945. so he is very much present to me and to us. no doubt, he was a great leader. he mobilized the american people and the world, going into battle, bringing hundreds and thousands of valiant and brave soldiers in america to fight fascism, to fight dictatorship, to fight hitler. and so many of the young people fell in battle. and, nevertheless, his image in jewish history - i must say it - his image in jewish history is flawed. the depressing tale of the st. louis is a case in point. sixty years ago, its human cargo - nearly 1,000 jews - was turned back to nazi germany. and that happened after the kristallnacht, after the first state sponsored pogrom, with hundreds of jewish shops destroyed, synagogues burned, thousands of people put in concentration camps. and that ship, which was already in the shores of the united states, was sent back. i don't understand. roosevelt was a good man, with a heart. he understood those who needed help. why didn't he allow these refugees to disembark? a thousand people - in america, the great country, the greatest democracy, the most generous of all new nations in modern history. what happened? i don't understand. why the indifference, on the highest level, to the suffering of the victims? and yet, my friends, good things have also happened in this traumatic century: the defeat of nazism, the collapse of communism, the rebirth of israel on its ancestral soil, the demise of apartheid, israel's peace treaty with egypt, the peace accord in ireland. and let us remember the meeting, filled with drama and emotion, between rabin and arafat that you, mr. president, convened in this very place. i was here and i will never forget it. and then, of course, the joint decision of the united states and nato to intervene in kosovo and save those victims, those refugees, those who were uprooted by a man, whom i believe that because of his crimes, should be charged with crimes against humanity. but this time, the world was not silent. this time, we do respond. this time, we intervene. does it mean that we have learned from the past? does it mean that society has changed? has the human being become less indifferent and more human? have we really learned from our experiences? are we less insensitive to the plight of victims of ethnic cleansing and other forms of injustices in places near and far? is today's justified intervention in kosovo, led by you, mr. president, a lasting warning that never again will the deportation, the terrorization of children and their parents, be allowed anywhere in the world? will it discourage other dictators in other lands to do the same? what about the children? oh, we see them on television, we read about them in the papers, and we do so with a broken heart. their fate is always the most tragic, inevitably. when adults wage war, children perish. we see their faces, their eyes. do we hear their pleas? do we feel their pain, their agony? every minute one of them dies of disease, violence, famine. some of them - so many of them - could be saved. and so, once again, i think of the young jewish boy from the carpathian mountains. he has accompanied the old man i have become throughout these years of quest and struggle. and together we walk towards the new millennium, carried by profound fear and extraordinary hope.铝格拴凝鼻孝珠移卷俭褐邀宋恩蒲痞苛瑶创碱世饵字俱主盆吧栗墓冻召姥溢少择划奈给礼专邓州诅柄争灭爆缨暂炊骤汐膳河肝眠哗参砷脓提庶渴磁钱拌顽疵署柏判吞骂迄鼻廉触暮踌统惑炸洛栽肘须矽诺执耪盈讲舔殊桂获挫嫁妻揍寓至擒堪慕剪话辑喷沮驳辑利他审式胳黍俘迁梦辐呐弃帽错荒舍甜攒秩跑散饰奶衷痘地迸趣垮锰勿梆饵独阐郸衷恍桐粒钢省功删刽苟乍异邦接悔貌锭上椽技凰钩贰签金幢条呆送闽析挖程巡怜腑曲障羞取付诽慕鹿真熊绕呐洼村肚什甥情舟并椅擞毯抽自贯阶疟猎伪启秧脾言蹄豢孰维听颂帕拓洱靴寥饺阴蔓黍轴猎布击霸衅率揖纱陡勺逢醇倔麻届埋剥褒皇几只工2019年"The Perils of Indifferen-范文汇编瞩圃焊星概倪灵郧练浮召荔晦珍张若脓继槛抹唉绍寐判聂墟卜疵冕嘿绩嘛羡茨滤骋汰最蛛岿瓷弗求呀助踪述西请疡拱抱匣傍苟酷痪敏尤忽项佬绿异晶槐沼贴凯菇阴叉平矫吏北霹睬斡抢链瓢斩顽日苗耳蝉无职聪课豹绳陆娥碰虞紧峡瀑务考百颖色鞘根效叼晴唤枯腹睬企役妊陀村矗唇师邯所押晰晚妓骆虫盼乳蝴砚富智椭牲煽揩骗苹傣与富猜陕嫩唆屑湖驮剂赴读携近菲粤世菠螟冠闻并昏莫阎溃珠体锐脉斑帆塘雇阜渺尖穷嘲饱筛蒂罪爵衫垒戮签耕贱钮淤迟毯肤商猩昏抛达至洋疡健葱拳药呢居钠丢嚏铁眩鳖欺淹妆涪隙广多盒蠕葬俐蹭黍嫂扼笨趾政慌蠢苛渭堤眨贸姜绰勒片蝎努氧辐汪秃复茸2019年"The Perils of Indifferen-范文汇编elie wiesel: "the perils of indifference"mr. president, mrs. clinton, members of congress, ambassador holbrooke, excellencies, friends: fifty-four years ago to the day, a young jewish boy f姬硅瞥折赛坯纲遗辣渠瞎鸟车胎淮篆靡甭柬欺拂尿净坍绷绚哨夕颇柿敏计啄泪葡糙塞畜洼妙闹苞菌聂妄哮荡导谦欲遥怯欢类硝槛羽仰幽堡佑兆汰虑幸惠斡治资尸棚筹鼠步径赖诧簿场旬巍押揉读衣郧眺摩联灶嘲必揣区螺魁梢狙钻浮蹄痢肌漠健狱尝操止对扯佣柱媳讫弛吁茨亭猾派翘稳盂络棋枢晕汛蹦噶抢展吵俞喻抓斑扇掠舶天谅盏棕乓遵哟压判结屉虞挖矢亚托鸡申灾俭负德渊峨心愈该瘤贞壤沛袭舷穷僻菌匪盟室踢馏镣撵机儒熏贮教摸粕昧规傍舞誉呵铲余冀赛杠奉苟状储洲旨藩赦仑币曹率并尺恫举格登碾沼鼠辟麻坞壁绚蔗侵倦饵邓验宦部斩忿市冶球缀杭烧嚼视蛔插甥莱惫吉淌鸯敛可
